sound d · Proto-Germanic *dagaz · rune 23 of 24
The light of day, perceived in the moments of sunrise and sunset, dawn and dusk — claimed by the revival to be the rune of full awakening (its mystery is read in the praise-prayer of Sigrdrífa, awakened by Sigurd). The D-rune is taken to be the ritual hearth-fire and the mystical light seen by the vitki in magical operations. Dagaz is framed as a synthesis of the powers of day and night through dawn and dusk, a rune of polarity and the "paradox of Odin," said to be the central mystery of the Odinic cult.
The light of day, perceived in the moments of sunrise and sunset, dawn and dusk — claimed by the revival to be the rune of full awakening (its mystery is read in the praise-prayer of Sigrdrífa, awakened by Sigurd). The D-rune is taken to be the ritual hearth-fire and the mystical light seen by the vitki in magical operations. Dagaz is framed as a synthesis of the powers of day and night through dawn and dusk, a rune of polarity and the "paradox of Odin," said to be the central mystery of the Odinic cult. It is held to be that "mystical moment" found in the whirl of polar concepts: through a secret "alchemy" two extremes become one — dark and light, pleasure and pain, life and death, body and soul, matter and energy are synthesized beyond their apparent opposition. Before dagaz, language is said to fail.
Paxson: DAGAZ — an almost entirely positive rune: good is coming, the "light at the end of the tunnel," the arrival of spring. Growth and increase in any sphere (often slow progress with a dramatic outcome), a turning point, dawn/sunset, awakening, hope. The counsel — to set oneself optimistically and persevere.
The rune is symmetrical (a "butterfly"/infinity sign), so there is no reversal; the shadow comes from its liminality (Aswynn): a cataclysmic reversal, when energy, having reached saturation, flips into its opposite; the risk of self-deception in "spiritual awakening."
The reconstructed Proto-Germanic name *dagaz means “day” — that much comes from the rune poems and comparative linguistics. The esoteric readings above are a 20th–21st-century reconstruction, not an attested ancient practice — see the Elder Futhark reference for what is actually historical.
Esoteric core and magical workings — Thorsson, "Futhark" (1984); divination/shadow/practice — Diana Paxson, "Taking Up the Runes" (2005). Both are 20th–21st-c. revival, not antiquity and not proof.
Dagaz (*dagaz) — day. The light of day, perceived in the moments of sunrise and sunset, dawn and dusk — claimed by the revival to be the rune of full awakening (its mystery is read in the praise-prayer of Sigrdrífa, awakened by Sigurd). The D-rune is taken to be the ritual hearth-fire and the mystical light seen by the vitki in magical operations.
The rune is symmetrical (a "butterfly"/infinity sign), so there is no reversal; the shadow comes from its liminality (Aswynn): a cataclysmic reversal, when energy, having reached saturation, flips into its opposite; the risk of self-deception in "spiritual awakening."
The sound is “d”; the reconstructed Proto-Germanic name is *dagaz.